Immanuel Kant and Herman Cohen’s philosophy of religion

The article analyzes the main characteristic features of philosophy religion founder Marburg school neo-Kantianism Hermann Cohen. Special attention is paid to Cohen’s criticism and reinterpretation Kant’s “practical philosophy” from point view religion: Cohen supplements expands provisions on moral law duty, interpreting them as divine commandments. authors emphasize fundamental importance for “internal similarity” between ethical teaching Judaism. sources own ideas about Jewish tradition are shown, which include work Moses Mendelssohn “Jerusalem” “Theologicalpolitical treatise” by Baruch Spinoza. these works analyzed an much consideration attitude Spinoza’s philosophical legacy in general. interpretation postulates Judaism (and their “inner kinship” with philosophy) ethical, logical, political contexts presented. understanding such religious-philosophical doctrinal phenomena law, grace, Revelation, teaching, Torah, messianism, freedom, Old Testament New Testament, etc. provided analyzed. points religious “ethical monotheism” considered; particular, analyze his idea God “the only one”, highlighted Paul Natorp. It concluded that religion, based well philosophy”, could be characterized terms monotheism”, “universalism” “humanism”.